The young students of today are the true treasures of tomorrow and budding future professionals and leaders. Institutions teach them to learn but we intend to mould them into better human beings with values. Institutions impart knowledge but we seek to impart wisdom.
Taking this mission forward we plan a number of events for employment guidance and employment generation. In this regards we are organizing Training cum Awareness Camp on “Maharashtra State Police Recruitment 2010”.
Maharashtra State is recruiting around 13000 Police Constables in Maharashtra Police. We always have a concern about Minority community’s representation in the police force now is a chance for us to make use of this good opportunity. Kindly come in full force and motivation to apply for the post available. All the friends are requested to kindly circulate this news to as many people as possible so that others from our community can benefit from this.
The details are as under:
1. Name of the Post: Police Constable
2. Date of recruitment: 8th March, 2010
3. Centers of recruitment: All Districts of Maharashtra
4. Number of Posts: Approximately 13,000 vacancies all over Maharashtra.
Mumbai: 3242, Thane City: 668, Thane (rural): 150 etc.
5. Application Form: Available from 8th Feb, 2010 to 5th March, 2010 (8:30am to 5:30pm)
Event1 – Maloni, Malad | Event2 - Cheetah Camp, Trombay | |
Date and Timing | 21st February 2010 from 10 AM onwards | 21st February 2010 from 3 PM onwards |
Venue | Ramzan Ali Shaikh English High School, Gate #6, Malwani, Malad (W), Mumbai | Crescent English High School Hall, Azad Nagar, Cheetah Camp, Trombay. |
Chief Guest | Mr. Suresh Khopde (Special IG, Maharashtra Police) | Mr. Ashok Zurafe (ACP, Crime Branch, Mumbai) |
Guest of Honor | Mr. Aslam Shaikh (MLA, Maharashtra) | Mr. Nawab Malik (MLA, Maharashtra) |
Coordinator | Javed Khan: 9987176618 | Faraz Khan: 9773628854 |
In this regards, AMP considering you as important tool for spreading information for the betterment of people and invites your active participation for the workshop to be conducted on the 21st of February, 2010.
Contact:
1) Tausif Mirza: 9920190461
2) Irfan Shaikh: 9892119318
Caste is most often seen through the prism of conflict—the heated national debates about reservations, the political polarization on the census and the attacks on young couples that have been blessed by caste panchayats.
But far away from the spotlight, there is the more benign world of organizations and activists who continue to nurture informal networks based on caste, to help fledgeling businesses, build educational institutions and promote philanthropy.
Caste continues to puzzle and infuriate many modernizers, but the institution has survived and changed in the six decades after independence even as it continues to whip up passions that can split most political parties down the middle.
At the same time, analysts feel that the caste organizations’ co-option into politics and vice-versa has led to trivialization of the groups’ roles such as their activities remaining limited to distributing medals and organizing dinners to community members
1. That this is a petition lodged under Article 32 of the Constitution of India for enforcement of the fundamental rights of the petitioners community enshrined under Article 14,15,16,21,26 and their constitutional rights enshrined under Article 341 of the Constitution of India by challenging the vires and constitutionalism of the para 3 of the Constitution (Scheduled caste ) Order, 1950. This order, issued under Article 341 of the Constitution is discriminatory on the ground of religion in that certain Hindu castes have been declared as the Scheduled Castes whereas their Muslim counterparts have been discriminated and denied the status of Scheduled Casts.
The issue of reservation in jobs and educational institutions on the basis of religion is again under scanner after the publication of the Ranganath Mishra Commission report and the interim order of the Supreme Court in the Andhra Pradesh case, providing for reservation for the backward Muslims.
The constitutional mandate is clear. It enjoins equality before the law and leaves no scope for discrimination on the grounds of religion, race, caste, sex, place of birth or any of them. Further, it provides for affirmative action for the advancement of socially and educationally backward classes, including a provision for reservation of jobs in the favour of backward classes which, in the opinion of the state, is not adequately represented in the services under the state.
The tabling of the Report of the National Commission for Religious and Linguistic Minorities (NCRLM), popularly called the Ranganath Mishra Commission report, in the Parliament recently has led to animated debates and mobilisations around the issue of reservations for the Muslim community. Within the Muslim community, there are two contending strands of opinions around this issue of reservations for the Muslim community. Within the Muslim community, there are two contending strands of opinions around this issue. The first group employs the discourse of ‘minority rights' and inter-group inequality to argue its position for reservation for the entire ‘community' (though complicated by the creamy layer provision).

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